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CCP 11-08-1999
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CCP 11-08-1999
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<br />1 <br /> <br />. <br /> <br />. <br /> <br />. <br /> <br />...- <br />.... <br /> <br /> <br />FlEE <br />CITY OF ARDEN HILLS <br />4364 WEST ROUND LAKE ROAD <br />ARDEN HILLS, MN 55112-5794 <br /> <br />AGENDA <br />CITY COUNCIL MEETING, CITY HALL <br />MONDAY, NOVEMBER 8, 1999, 7:30 P.M. <br /> <br />Citv PhilosODhv <br />To provide a basic and necessary scope of quality services <br />through the innovative and purposeful use of physical, financial and human resources. <br /> <br />7:30 P.M. <br /> <br />1. <br /> <br />Call to Order <br /> <br />7:30 P.M. <br /> <br />Approval of Meeting Agenda <br /> <br />2. <br /> <br />7:30 P.M. <br /> <br />3. <br /> <br />Introduction of City Administrator, Joseph P. Lynch <br /> <br />7:35 P.M. <br /> <br />4. <br /> <br />Approval of Minutes <br />a. October 25, 1999 Regular Council Meeting <br /> <br />7:40 P.M. <br /> <br />Consent Calendar <br />Those items listed under the Consent Calendar are considered to. be routine by the City <br />Council and will be enacted by one motion under a Consent Calendar format. There will be <br />no separate discussion of these items, unless a Council member so requests, in which event. <br />the item will be removed. from the general order of business and considered separately in its <br />nonnal sequence on the agenda. <br /> <br />5. <br /> <br />a. Claims and Payroll <br />b. Animal Control Contract, Annual Renewal <br /> <br />7:45 P.M. <br /> <br />6. <br /> <br />Public Comments <br />This is an opportunity for citizens to bring to the Council's attention any items not currently <br />on the agenda. In addressing the Council, please state your name and address for the record, <br />and a brief summary of the specific item being addressed to the Council. To allow adequate <br />time for each person wishing to address the Council. we ask that individuals limit their <br />comments to three (3) minutes. Written documents may be distributed to the Council prior <br />to the meeting, or as bench copies, to allow a more timely presentation. <br /> <br />PHONE: (6511633.5676 · FAX (6511633.7839 <br />
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