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<br />, <br /> <br />. <br /> <br />. <br /> <br />. <br /> <br />Through this work, Apple Valley educators and community leaders established a climate of <br />constructive collaboration that can be directed toward addressing the district's new challenges. <br />From the perspective of the school superintendent, "This is a conversation our community is not <br />used to having, so we had to build a positive climate before moving to the harder questions of <br />action. " <br /> <br />Phase 2: Engaging Personal Culture <br /> <br />Change has to start with educators before it can realistically begin to take place with students. <br />The central aim of the second phase of the work is building educators' cultural competence-their <br />ability to form authentic and effective relationships across differences. <br /> <br />Young people, particularly those from historically marginalized groups, have sensitive antennae for <br />authenticity. I recently asked a group of racially and culturally diverse high school students to <br />name the teachers in their school who really cared about them, respected them, and enjoyed <br />getting to know them as people. Forty students pooling their answers could name only 10 <br />teachers from a faculty of 120, which may be one reason this high school has a 50 percent <br />dropout rate for students of color. <br /> <br />Aronson and Steele's (2005) work on stereotype threat demonstrates that intellectual <br />performance, rather than being a fixed and constant quality, is quite fragile and can vary greatly <br />depending on the social and interpersonal context of learning. In repeated studies, these <br />researchers found that three factors have a major effect on students' motivation and <br />performance: their feelings of belonging, their trust in the people around them, and their belief <br />that teachers value their intellectual competence. This research suggests that the capacity of <br />adults in the school to form trusting relationships with and supportive learning environments for <br />their students can greatly influence achievement outcomes. <br /> <br />Leaders in the Metropolitan School District of Lawrence Township, outside Indianapolis, have taken <br />this perspective seriously. Clear data showed gaps among ethnic groups in achievement, <br />participation in higher-level courses, discipline referrals, and dropout rates. In response, district <br />teachers and administrators engaged in a vigorous and ongoing process of self-examination and <br />personal growth related to cultural competence. <br /> <br />Central-office and building administrators started with themselves. Along with selected teachers <br />from each school, they engaged in a multiyear program of shared reading, reflective conversations, <br />professional development activities, and joint planning to increase their own and their colleagues' <br />levels of cultural competence. They studied and practiced Margaret Wheatley's (2002) principles <br />of conversation, with particular emphasis on her admonitions to expect things to be messy and to <br />be willing to be disturbed. They designed their own Socratic seminars using chapters from We <br />Can't Teach What We Don't Know (Howard, 2006) and used the stages of personal identity <br />development model from that book as a foundation for ongoing reflective conversations about their <br />own journeys toward cultural competence. <br /> <br />As this work among leaders began to be applied in various school buildings, one principal <br />observed, "We are talking about things that we were afraid to talk about before-like our own <br />prejudices and the biases in some of our curriculum materials." In another school, educators' <br />discussions led to a decision to move parent-teacher conferences out of the school building and <br />into the apartment complexes where their black and Latino students live. <br /> <br />Phase 3: Confronting Social Dominance and Social Justice <br /> <br />When we look at school outcome data,the history of racism, class ism, and exclusion in the United <br />States stares us in the face. Systems of privilege and preference often create enclaves of <br />exclusivity in schools, in which certain demographic groups are served well while others languish in <br />