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August 20, 2002 <br />Page 3 <br />further analysis may be required into whether an institution participating in a program is <br />religious, in order to determine whether governmental aid will actually be used specifically for <br />religious purposes. However, as Zelman makes totally clear, the religious characteristics of a <br />participant is absolutely irrelevant in indirect aid cases. <br />The Supreme Court has only addressed tax-exempt financing once. In 1973, it followed <br />its existing precedents for direct funding by allowing bonds to be issued for a religiously <br />affiliated college which was not pervasively sectarian. However, the Court specifically noted that <br />this was a special kind of indirect aid more akin to a governmental service. Several specific <br />cases involving tax-exempt bonds have arisen in the courts in recent years, as educational <br />institutions, governmental units and bond lawyers, as well as the courts, sought to function in the <br />new environment. Three significant cases have reached final determination in the last two years. <br />A religiously affiliated Catholic high school in suburban Detroit issued bonds to finance a <br />secular project. The bonds were subsequently challenged. The District Court and the United <br />States Sixth Circuit Court of Appeals both approved the constitutionality of the bonds for Sacred <br />Heart Academy on the grounds that the bonds were neutral in purpose and effect, the school was <br />merely sectarian or religiously affiliated and not pervasively sectarian and the issuance of tax- <br />exempt bonds was an indirect benefit. By contrast, David Lipscomb University in Tennessee <br />was originally held to be a pervasively sectarian institution. Therefore, the Federal District Court <br />denied tax-exempt financing. On August 14, the Sixth Circuit Court of Appeals reversed the <br />District Court, holding that tax-exempt financing was permissible even for a pervasively <br />sectarian institution, because it was indirect aid within the meaning of Zelman. The Sixth Circuit <br />also relied on several Supreme Court cases to the effect that this kind of a tax benefit has always <br />been considered by the courts to be indirect assistance at best. Finally, in late 2000, the Virginia <br />Supreme Court overruled its 1989 decision regarding Liberty University and specifically held <br />that tax-exempt financing for Regent University, also a pervasively sectarian institution, did not <br />violate the religion clauses of the First Amendment. <br />Finally, two other recent cases are worth mentioning. In 2001 the United States Supreme <br />Court ruled that the Milford Middle School, part of a public school system, was required to allow <br />an evangelical youth group known as The Good News Club to meet after school on school <br />premises during extracurricular activities time. This was so because the school could not <br />discriminate on the basis of religion or on the content of the speech of the club once the school <br />had established these kinds of after-school forums. This is merely the most recent example of a <br />long line of Supreme Court cases which prohibit governmental units from making distinctions <br />based upon religion or religious speech in order to keep a religiously affiliated institution from <br />participating in an activity or program to which all others had access. <br />Similarly, this past July, the Ninth Circuit Court of Appeals specifically required that the <br />State of Washington extend a particular scholarship program to include students studying in <br />pervasively sectarian colleges and pursuing careers in the parish ministry. In Davey v. Locke, the <br />Ninth Circuit specifically struck down arguments that the Washington constitution required a <br />
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