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■ Many grov�s identified avoidance as a common response to racism. This includes staying away from places where they've been treated poorly or pursuing a type of psychological or emotional avoidance. Participants from a range of t�sian backgrounds described a response to racism that was marked by a refusal to engage. Yt would be a mistake, however, to conclude that all Asian groups never engage in a more direct confrontation. The community conversations brought to light a few examples where people did try to deal with difficulties caused by racisxn more directl�. ■ Anger was also a response to racism that was identifed through the community conversations. Coraje is a concept reiated to that of anger, and it was cited by Latinos as one of their responses ta racism. ■ Some participants identifed more active ways of "fighEing racism" such as using institutions and organized resources to counteract racisrn. ■ Several participants mentioned assimilation and integration as a response to racism. Others identified taking on the attiiudes of the oppressors and becoming racist themselves. The "unengaged" Whites and com3munities of color share cammon beliefs about racial justice. A relatively small proportion of residents ace actuaiIy "disengaged;" however, they are �►ore likely to be part of the traditional "power elite" and stand ovt from others as not acknowledging they have certain advantages that are a result of being White. ■ In our survey, based an an analysis that combined responses to several items, about half of all racial groups fall into the Great Middle category, stating no preferences about the race of their neighbors and mixed beliefs about stnictural inequalities, with some belief in the injustice caused by racism. ■ Among Whites, 24 percent would prefer ta Iive in racially mixed neighborhoods and have at least some belief in the injustice caused by racism (Integrated/Engaged); 13 percent state no preference with regard to tt�e race of their neighbors and do not believe in structural ineqnalities (Disengaged ); 12 percent prefer to live with other Whites and have mixed beliefs abont structural inequalities (Isolated/Unengaged}; and 2 percent prefer to live with other Whites and do not believe in structural inequalities (Structurally Disengaged). ■ The 24 percent of Whites characterized as Integrated/Engaged make up a larger proportion of residents in Ramsey County than elsewhere; are more often female, college educated, and renters; and more �ikely to describe themselves as unaffiliated religiously and Democrat. An ass�csment of racum in 6 January 1009 Dakofa, Ramsey, and Washrngtan counties